Advocate Jamila can provide information about more wives and khula in Pakistan through a Lahore divorce lawyer. However, if the possibility of not being able to do justice is very great then though by itself it is allowed and approved, yet in the particular case, it is disallowed before khula process in Pakistan through divorce lawyer in Lahore. This verse is the evidence: If you are afraid that you won't maintain equity, then (keep to) only one woman. If he fears he won't be able give his wife her right, either personally or professionally, then he is prohibited from having two wives. (Ibid. P-30)
If the husband is not unjust, but the wife is fair and cooperative, Shari'ah has no prohibition against women having more than one spouse. This Shariah suggestion would be in the same manner as Sayyidina Jafar suggested to Prophet. "Did not you find a virgin that would have allowed you to enjoy one another." ONLY IN THE LOVE of LUXURY. Some people don't need more than one spouse, but have multiple wives without the khula process in Pakistan through a divorce lawyer in Lahore. They will not be able to show justice. If a man is sure that he will not do justice, he should not have more than one woman. It is best to avoid having more than one wife.
Even if he is able to do justice, he will undoubtedly worry about himself. He might not be able to fulfill his religious obligations and his health if his worry grows. He must be saved from this. It is also foolish to encourage worry unnecessarily. (ibid V2P-23) SECTION THREE
If a man does not wield authority over anyone or gives it up by khula process in Pakistan through divorce lawyer in Lahore. This is not a requirement. He will also find it easier to hold one authority. Contrarily, someone who has authority over others finds it difficult to do justice, especially if they don't agree with each other. It is no easy task to get them to agree. You need to be present and intelligent. He can't ever resign as that would be a call for divorce, which the Shariah hates. Management is not a job that can be done in a regular schedule, but it is a constant duty. As Hadith warned against the taking of an office as authority, so it is not wise to do so. (IslahInqilab, pp. 90-97)
The rights of multiple wives are so complex that not all can understand them or be fair to the wives who do not have khula through a Lahore divorce lawyer. It is also very difficult to follow the decisions of the lawyers in this area. They say, for example, that if a man marries one woman after Maghrib and another after Isha (in their times), then it is not just.
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